| Apology | |||||||||||||||||||||||||||||||||
[17a - 18a] [18b - 20c] [20d - 24b] [24c - 25e] [26a - 28a] [28b - 30d] [30e - 31c] [31d - 33b]
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(2) The Old Accusers |
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| And first, I have to reply to the older charges and to my first | Jowett's Notes |
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18b |
accusers, and then I will go on to the later ones. For of old I | |
| have had many accusers, who have accused me falsely to you | ||
| during many years; and I am more afraid of them than of | ||
| Anytus and his associates, who are dangerous, too, in their | ||
| own way. But far more dangerous are the others, who began | ||
![]() Theatre Dionysus where The Clouds by Aristophanes was
staged
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| when you were children, and took possession of your minds | ||
| with their falsehoods, telling of one Socrates, a wise man, | ||
| who speculated about the heaven above, and searched into | ||
| the earth beneath, and made the worse appear the better | ||
18c |
cause. The disseminators of this tale are the accusers whom I | |
| dread; for their hearers are apt to fancy that such enquirers do | ||
| not believe in the existence of the gods. And they are many, | ||
| and their charges against me are of ancient date, and they were | ||
| made by them in the days when you were more impressible | ||
| than you are now - in childhood, or it may have been in youth - | ||
| and the cause when heard went by default, for there was none | ||
| to answer. And hardest of all, I do not know and cannot tell | ||
18d |
the names of my accusers; unless in the chance case of a | |
| Comic poet. All who from envy and malice have persuaded | ||
| you - some of them having first convinced themselves - all this | ||
| class of men are most difficult to deal with; for I cannot have | ||
| them up here, and cross-examine them, and therefore I must | ||
| simply fight with shadows in my own defence, and argue when | ||
| there is no one who answers. I will ask you then to assume | He has to meet two sorts of accusers. | |
18e |
with me, as I was saying, that my opponents are of two kinds; | |
| one recent, the other ancient: and I hope that you will see the | ||
| propriety of my answering the latter first, for these | ||
| accusations you heard long before the others, and much | ||
| oftener. | ||
19a |
Well, then, I must make my defence, and endeavor to clear | |
| away in a short time, a slander which has lasted a long time. | ||
| May I succeed, if to succeed be for my good and yours, or | ||
| likely to avail me in my cause! The task is not an easy one: I | ||
| quite understand the nature of it. And so leaving the event | ||
| with God, in obedience to the law I will now make my defence. | ||
| I will begin at the beginning, and ask what is the accusation I | There is the accusation of the theatres; which declares that he is a student of natural philosophy. | |
| which has given rise to the slander of me, and in fact has | ||
19b |
encouraged Meletus to prefer this charge against me. Well, | |
| what do the slanderers say? They shall be my prosecutors, and | ||
| will sum up their words in an affidavit: " Socrates is an | ||
| evildoer, and a curious person, who searches into things under | ||
| the earth and in heaven, and he makes the worse appear the | ||
| better cause; and he teaches the aforesaid doctrines to others." | ||
19c |
Such is the nature of the accusation: it is just what you have | |
| yourselves seen in the comedy of Aristophanes, who has | ||
![]() Socrates (in the basket) being ridiculed in Aristophanes' The Clouds
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| introduced a man whom he calls Socrates, going about and | ||
| saying that he walks in air, and talking a deal of nonsense | ||
| concerning matters of which I do not pretend to know either | ||
| much or little - not that I mean to speak disparaging of any one | ||
| who is a student of natural philosophy. I should be very sorry if | ||
| Meletus could bring so grave a charge against me. But the | ||
| simple truth is, O Athenians, that I have nothing to do with | ||
| physical speculations. Very many of those here present are | ||
19d |
witnesses to the truth of this, and to them I appeal. Speak | |
| then, you who have heard me, and tell your neighbors whether | ||
| any of you have ever known me hold forth in few words or in | ||
| many upon such matters . . . You hear their answer. And | ||
| from what they say of this part of the charge you will be able | ||
| to judge of the truth of the rest. | ||
| As little foundation is there for the report that I am a teacher, | There is the report that he is a Sophist who receives money. | |
| and take money; this accusation has no more truth in it than | ||
![]() 5th Century Athenian Money |
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| the other. Although, if a man were really able to instruct | ||
19e |
mankind, to receive money for giving instruction would, in my | |
| opinion, be an honor to him. There is Gorgias of Leontium, | ||
| and Prodicus of Ceos, and Hippias of Elis, who go the round | ||
| of the cities and are able to persuade the young men to leave | ||
20a |
their own citizens by whom they might be taught for nothing, | |
| and come to them whom they not only pay, but are thankful if | ||
| they may be allowed to pay them. There is at this time Parian | ||
| philosopher residing in Athens, of whom I have heard; and I | ||
| came to hear of him in this way: - I came across a man who has | The ironical question which Socrates put to Callias. | |
| spent a world of money on the Sophists, Callias, the son of | ||
| Hipponicus, and knowing that he had sons, I asked him: | ||
| "Callias," I said, "if your two sons were foals or calves, there | ||
| would be no difficulty in finding some one to put over them; | ||
| we should hire a trainer of horses, or a farmer probably, who | ||
| would improve and perfect them in their own proper virtue | ||
20b |
and excellence; but as they are human beings, whom are you | |
| thinking of placing over them? Is there any one who understands | ||
| human and political virtue? You must have thought about | ||
| the matter, for you have sons; is there any one?" | ||
| "There is," he said. "Who is he?" said I; "and of what country? | ||
| and what does he charge?" "Evenus the Parian," he replied, "he is | ||
20c |
the man, and his charge is five minae." Happy is Evenus, I said | |
| to myself, if he really has this wisdom, and teaches at such a | ||
| moderate charge. Had I the same, I should have been very | ||
| proud and conceited; but the truth is that I have no knowledge | ||
| of the kind. | ||
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